Michael Liimatta

As I have mentioned in an earlier article, I am firmly convinced that we must help people in residential programs to be come integrated into two vital communities – the Church  and the recovery community. There  is life after the residential recovery pro ­gram and if we don’t spend enough time and energy preparing our clients for it, we have done them a great injustice.

If we are truly successful, the program graduate leaves the mission as a newly so ­ber, struggling baby Christian. We must be sure that this new be ­liever knows where to find help when he/she experiences struggles, even 2, 5, 10 years and more in the future, no matter where they live.

A. Building Healthy Relationships Outside of the Program – There is a lot going on at rescue missions in the areas of life skills, employment, literacy and education, etc. But, an often-neglected aspect of preparation for life after the program is helping our residents to develop and maintain healthy relationships. Get ­ting involved with the wrong people is a major contributor to re ­lapse.   Inadequate relationship skills are  a tremendous source of stress for newly recovering people with they try to live with others. The truth is, most addicts come from dysfunctional fami ­lies. They already struggle with codependency long before their first use of drugs or alcohol. Getting high. for many, provides a temporary release from their lack of self-confidence and toxic shame issues that handicap them in their relationships with others. Guess what? Just because they stop using alcohol and drugs, all of this doesn’t automatically go away. Sobriety gives them a chance to finally begin to work on these issues. If they don’t, their chances of success are greatly diminished.

B. Role of the Church – The Church certainly offers a lot to recovering people by pro ­viding both spiritual and social support. SRI Gallup’s 1992 survey of   recovery from homelessness concluded that spirituality (a growing relationship with Christ) was the number one factor that con ­tributed to the success of those they studied. They noted, “This spirituality seems to not only strengthen a person individually, it also seems to be the basis for commonality in building relationships with other people.” So, we must be intentional about connecting mission program participants to a solid, healthy relationship with the Body of Christ, which is often one of the most difficult challenges we face in mission programs.

The solution lies in identifying those fellowships in our com ­munity that are most “recovery friendly” and to cultivate relationships with them. This could involve personal visits with their leaders, luncheon meetings and tours at the mission, and training programs specifically geared toward helping both pastors and lay people to understand and support our people as they become in ­volved in their congregations.

C. Getting Connected with Other Christians in Recovery – There is still another extremely valuable resource out there that has yet to be fully understood and utilized – the Christian who is himself in recovery! There is a wonderful phenomenon afoot that has been loosely called the “Christian Recovery Movement”. It has been manifested by literally thousands of support groups springing up in churches around the globe where Christ is the “Higher Power.” These groups are to be found in practically any major city of North America, and in some overseas – Overcomers Outreach, Alcoholics for Christ, Alcoholics Victorious, etc. There are no better people to serve as a “bridge” between the mission and the Church than believers who are themselves over ­coming addiction. They can relate in a very special way to the struggles of mission clients, because they’ve been through many of them.

We must find these people by visiting support groups our ­selves, contacting large churches in our cities to see if they have such programs, and in some cases sponsoring such groups our ­selves.   Like churches, support groups vary significantly, one from an ­other. So, I encourage program personnel to never send people to groups we have not personally visited. And, it’s impor ­tant to meet with the leaders of these groups to get to know them personally and help them to become familiar with the mission and its recovery program.

From RESCUE Magazine, June 1997, journal of the Association of Gospel Rescue Misisons

How much of my own personal struggles should I share with counselees?

I’ve been asked how the concept of “professional distance” relates to sharing with clients how God has worked in our own lives.     Some therapists are trained to avoid “inserting their own personalities” into the counseling process by not sharing anything about themselves with counselees.   It is possible, though, to strike a balance between over-involvement and being so objective that those we work with never see our “human” side.

A.         The benefits of “self-disclosure” in the counseling process – There are many good reasons to share our own spiritual journeys with those we seek to help, especially if we ourselves have overcome an addiction to drugs and alcohol.

• Knowing we’ve done many of the same things can help clients to trust us more. Knowing we’ve struggled with some of the same issues, helps them feel that we are able to understand what they are experiencing in the early days of sobriety.   Hearing our stories can convey hope that helps them believe that they, too, can overcome the obstacles they face and find truly satisfying, sober lives.

• Knowing that we struggle currently with a number of issues, too, can also be helpful.   Many newly sober people feel so “terminally unique” that somehow their problems are so bad they can’t change.   This results in a very discouraging type of shame.   So, there’s a lot to be gained when they understand that they are not alone in their struggles and that others (ourselves included) have some of the same feelings and have made the same mistakes, and still end up doing many things we regret.

Thoughtful self-disclosure is an important tool for the Christian counselor.   The Bible encourages us to “comfort those in any trouble with the comfort we ourselves have received from God.” (2 Corinthians 1:3 NIV)   When we work with wounded people, there’s much to be gained by letting them see us as “fellow travelers” who are walking the road to recovery with them.

B.      A few words of caution – The rescue mission long-term residential program creates a somewhat unique counseling environment with some special pitfalls.   Not only do people actually live in the facilities where the staff members work, they also remain in the programs for a longer period of time — sometimes a year or more.   This can allow us to get to know clients better and to develop more significant relationships with them.   On the “plus” side, this is allows us to work with them on a deeper level and can potentially create an environment for some powerful discipling and mentoring.   On the other hand, this environment has some unique dangers where a proper understanding of “professional distance” – maintaining proper personal boundaries – is absolutely essential.   Here’s a few things to keep in mind:

• It is important to always remember who is “staff” and who is “client” and to keep those roles very separate.   And, at the same time, it’s important to remember which of these roles belongs to you.   This can be especially tricky for people who have joined the staff after completing the program themselves.   Over-identification with the wrong group can cause some real problems; including forgetting who actually “runs the place.”

• In the arena of emotional involvement, the “wall” between staff members and clients must be very definite.   One rule that must be in place and enforced rigorously is the prohibition of staff members developing relationships with clients outside of the working environment.   This is especially important in regard to those situations where there is an opportunity for romantic involvement.   These types of situations always result in problems that run the gamut from favoritism all the way to sexual compromise.

• In light of this, it is absolutely critical that staff members have regular weekly meetings where they can discuss the residents and their needs – and share their own needs and gain support from one another.   If workers are not doing this, it’s easy to feel alienated from one another.   Some staff members may actually end up leaning inappropriately on the residents for emotional support and companionship while at work.   There must be an atmosphere where workers feel the freedom to discuss their own issues with that relate to the residents with whom they work with one another.

• While every resident should have one staff members as their primary counselor/mentor, our work with them ought always to be a team approach.   It should be clearly understood by all clients that what is shared with their primary counselor may also be shared with the counseling team members.   We benefit from counseling insights provided by other team members.   This also prevents clients from forming an exclusive relationship with a staff member who is “the only one I can talk to”

• It is important to avoid sharing too much about your current on-going personal struggles with clients.   This could result in them losing respect for you.   In light of this, members who are in recovery themselves should never participate in a support group in which their clients are in attendance.

Working with hurting people can be a very rewarding endeavor.   We grow in our own faith as we see God work in their lives.   But, anyone who works in this field must have their own support network firmly in place in order to avoid these pitfalls